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The spoils retrieved by the hero symbolize new levels of consciousness wrested from the unconscious. This volume continues where Volume 1 left off as von Franz describes the fairytale, “suspended between the divine and the secular worlds (…) creating a mysterious and pregnant tension that requires extreme power to withstand.” The resistance of the great mother against the hero and his humble origins, as well as the hero freeing the anima figure from the clutches of the unconscious are universal archetypal patterns. “In the conscious world, the hero is only one part of the personality-the despised part-and through his attachment to the Self in the unconscious is a symbol of the whole personality.” Von Franz’s prodigious knowledge of fairytales from around the world demonstrates that the fairytale draws its root moisture from the collective realm. In its many manifestations, the hero embodies the emerging personality. In these fairytales, the Self is often symbolized as that treasured prize and the hero’s travails symbolize the process of individuation.
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The Hero’s Journey is about the great adventure that leads to a cherished and difficult to obtain prize. Volume 2 turns to the Hero’s Journey within fairytales. Volume 1, released on her 106th birthday, is to be followed by 27 more volumes over the next 10 years.
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The Collected Works of Marie-Louise von Franz is a 28 volume Magnum Opus from one of the leading minds in Jungian Psychology. This is a book for all engaged in interfaith dialogue and seeking to explore how spiritualities of silence, contemplation and prayer can make a contribution to peace and harmony in the world today. He shows how his own experience of an eremitic life has brought him into deep communion with pilgrims of other faiths, be it through shared silence or listening to each other's experience, through reading sacred scriptures together, through poetry or interfaith worship that draws on practices and texts from Hinduism, Buddhism and Christianity. Drawing on his experience of travelling to some of India's holy places, the life and work of writers like Thomas Merton, Charles de Foucauld and Abishaktanda and being himself a Benedictine hermit and Professor of Divinity at the University of St Andrews, Mario Aguilar opens up new possibilities for dialogue between three of the world's major religions in today's world. Yet, there is a long tradition of seeking the divine together and thus making a contribution to better mutual understanding and an active contribution to peace between Christianity, Hinduism and Buddhism in India. At first sight the lives of hermits, living in solitude and committed to a life of prayer and contemplation seems to be a world apart of the active practice of interfaith dialogue.